WHAT IS CRIME?
By Titus Ik. Nnabugwu, LLB, BL, JCD
Introduction
Every politically organized society or what we may
call a State is said to possess two prominent attributes namely, a definite
population and a legal system. The interaction between these two attributes is
aimed at securing social order. The establishment of order in a society is a
foundational requirement before the institution of any system of control to
regulate the conduct of various people in a society[1].
Each society thus in a bid to guarantee their further existence considers it
indispensable to institute a system of common social principles, aimed at
presenting a common resistance from what are considered to be fundamental
values that bind the society together and giving expression to the means by
which deviants who are responsible for cases of more or less serious deviations
are brought back to line or put in check. This is usually through the common
act of reprobation and condemnation and punishment of deviations from the norms
of social behavior articulated by the society.
In this paper, we shall look at the concept and different
definitions of crime offered by jurists and Statutes, assess them and make a
conclusion.
Definition
of Crime
It has been observed and rightly too that the
transient nature of crime makes it very difficult to derive any precise
definition of the term, such that in spite of the attempts made by various
jurists, a satisfactory definition of crime has not been achieved[2].
This lack of uniformity in the definition of crime is evident from the
following remarks by Nathalie Des Rosiers and Steven Bittle that crime is not
an objective phenomenon but subject to the way in which certain behavior is
understood and responded to by a society:
To ask “what is a crime?” is
certainly not a novel endeavour. For decades academics from numerous
disciplines (such as law, sociology, and criminology) have struggled to
understand various aspects of this question. From studies that examine the
factors contributing to the enactment of certain prohibitions or the impact of
law and its enforcement, to studies that focus on the events that precede the
decriminalization of certain behaviour, there are countless examples of
scholarly work dedicated to exploring the nature of crime and its control. In
the last half of the twentieth century, various scholars noted that crime is
not an objective phenomenon and that the way in which certain behaviour is
understood and responded to is more a reflection of how society is structured
than an indication of any inherent problems with those individuals regarded as
criminals[3].
Hence, referring to the subjective nature of crime and its control,
Henry and Lanier said that “what counts as crime at one place and time,
culture, or location may not be considered criminal at another time, in another
culture, or even across the street!”[4]
Expressing the same view, R. White and F. Haines said: “There are many diverse
conceptions of crime, each of which reflects a different scientific and
ideological viewpoint”[5]
Can we from this say that the
efforts made to define what a crime is, is an exercise in futility?, or to use
the words of Fitzgerald[6],
a “sterile and useless” venture? It is submitted that the diversity of views
expressed by different authors in different disciplines allows one to think
about, and indeed to rethink, what it means to say that something is a crime, that
someone is a criminal, and what is expected when employing criminal law to
respond to unwanted behaviour.
Etymology
of the word Crime
The word “Crime” derives originally from the Latin
word crimen –inis and has two
categories of meanings: 1) an accusation or charge 2) the fault, guilt, crime
with which a person is charged[7].
The Greek expression of the word “crime” is krimos
and it is synonymous to the Sanskrit word krama which means “social order”. We can thus say that with regard
to the literal meaning of crime, “in common parlance, the word crime is applied
to those acts that go against social order and are worthy of serious
condemnation”[8].
The
General Meaning of Crime
The Oxford English Dictionary defines Crime as “an act
punishable by law as forbidden by statute or injurious to public welfare”,
while Oxford Advanced Learners Dictionary of Current English defines it as “an
offence for which one may be punished by law”[9].
There is no doubt that to define a crime as an act injurious to public welfare
is very wide, for in the present day complex society, it would include many
things like misleading adverts and selling adulterated food or unclean sachet
water.
Black’s Law Dictionary defines crime as “an act that
the law makes punishable, the breach of a legal duty treated as the subject
matter of a criminal proceeding”[10];
and an offence as “a violation of the law; a crime often a minor one”. It
clarified the relationship between the two terms “crime” and “offence” thus:
The terms ‘crime’, ‘offense’, and ‘criminal offense’
are all synonymous, and ordinarily used interchangeably. Offense may comprehend
every crime and misdemeanor, or may be used in a specific sense as synonymous
with ‘felony’ or with misdemeanor’, as the case may be, or signifying a crime
of lesser grade, or an act not indictable, but punishable summarily or by
forfeiture of a penalty (22 C.J.S Criminal
Law §3, at 4 (1989)[11]
We have noted already that there is no precise
definition of crime, and so we can still have an understanding of the word by
examining different definitions put forward by different jurists.
Crime
as a “Public Wrong”
It was Blackstone who defined Crime as “an act
committed or omitted in violation of a public law either forbidding or
commanding it”[12].
In other words, for him, crime is an act in violation of public law. This
definition has its own problems and has been criticized, for it immediately
gives rise to the question, what is public law? Again public law has no one
definition and so has several accepted meanings. According to J. Austin, public
law is identical with “Constitutional Law”. This being so, crime would mean an
act done in violation of constitutional law. From this perspective, the
definition would thus cover only political crimes, namely crimes against the
state and crimes like arbitrary deprivation of life, personal liberty and
property leaving aside a vast area of other criminal behavior. On the other
hand, since some jurisdictions interpret public law to include both
constitutional law and Criminal law, it would still be meaningless to define
crime using the expression “criminal law” as that would amount to arguing in a
circle: What is crime? – A violation of criminal law. What is criminal law? -
The law that deals with crimes. In this sense, the definition of crime offered
by Blackstone is considered to be unsatisfactory. Moreover, even if we take another
accepted meaning of public law to mean “all positive law” or “municipal law”
made by the State, crime would then mean an act done in violation of all
positive laws, which would not be true in all cases, for there are many acts
though done in breach of the law that are not crimes, such as packing your car
in a wrong place.
Blackstone, perhaps visualizing the inadequacy of his
first definition of crime tried to give a modified one by delineating crime as
a public wrong, “a violation of the public rights and duties due to the whole
community considered as a community in its social aggregate capacity”[13].
In spite of this modification, Farmer holds that the definitions of Blackstone
are adequate only as general descriptions, but insufficient to constitute a
formal precise definition holding true for all crimes[14].
Crime
as a “Moral Wrong”
Crime has also been defined as “an act forbidden by
law and which is at the same time revolting to the moral sentiment of the
society”[15].
This definition is equally considered unacceptable because there are acts which
though not immoral, are classified as highly criminal, such as treason. Treason
is anything done to replace the governing body of a State and in all Penal
Codes, it is considered as heinous crime in the highest degree. This is so not
because the moral sentiments of the society are being affected but because of
the security and stability of the government. In the same way, there are acts
which are highly immoral but not criminal. For instance, an expert swimmer who
stands by the side of a river and sees a child drowning but makes no effort to
save the child, and the child dies by drowning, can be said to have committed a
highly immoral act but definitely not a criminal wrong. In other words, it
cannot be said that every crime is morally wrong or that every conduct which is
morally wrong is a crime.
Crime
as a “Legal and Procedural Wrong”
Crime has also been defined in terms of the
proceedings adopted in vindicating the wrong in question. As a legal wrong,
crime is an act which is prohibited and made punishable by law. Hence G.
Williams defines a crime as “an act capable of being followed by criminal
proceedings having a criminal outcome, and a proceeding or its outcome is
criminal if it has certain characteristics that mark it as criminal”[16].
In other words, for him, crime is a legal wrong that can be followed by
criminal proceedings which may result in punishment. He also pointed out that
the distinction between a crime and civil wrong cannot be stated as depending
upon what is done, because what is
done (or not done) may be the same in each case. As a result, the true
distinction resides not in the nature of the wrongful act but in the legal consequences that may follow it[17].
The dictum of Lord Atkin is also in line with this view when he said: “The
criminal quality of an act cannot be discerned by intuition; nor can it be
discovered by reference to any standard but one: is the act prohibited by penal
consequences?”[18]
Elizabeth A. Martin also defined crime in connection
with a procedural wrong in addition to being a public wrong. According to her,
a crime is “An act (or sometimes a failure to act) that is deemed by statute or
by the common law to be a public wrong and is therefore punishable by the state
in criminal proceedings”[19].
Crime
as a Creation of Government Policy
It was Russell who observed that to define crime is a
task which has so far not been satisfactorily accomplished by any writer. In his
view, criminal offences are basically the creation of a criminal policy adopted
from time to time by those sections of the community who are powerful or astute
enough to safeguard their own security and comfort causing sovereign power in
the State to repress conduct which they feel may endanger their position[20].
From this perspective, a crime is anything
that the State has determined as being criminal and punishable[21]. It is submitted that once crimes continue to
be created by the government, it would be difficult to give a true definition
of the nature of crime, as each country and each government will have to determine
what constitutes crime based on their peculiar situations. A typical example is
what Nigeria is currently doing with kidnapping.
Crime
from a Normative Perspective
A normative
definition views crime as deviant behavior that violates prevailing norms, i.e.
cultural
standards specifying how humans ought to behave. This approach considers the
complex realities surrounding the concept of crime and seeks to understand how
changing social, political, psychological,
and economic conditions may affect the current definitions of crime and the
forms of legal, law enforcement, and penal
responses made by the state[22].
Crime as a violation of Individual Rights
In modern
conceptions of natural law, crime is characterized as
the violation of individual rights. Since rights are considered as natural,
rather than man-made, what constitutes a crime is also natural, in contrast to
laws, which are man-made. This view is illustrated by the saying that a smuggler
would be an excellent citizen, "had not the laws of his country made that
a crime which nature never meant to be so."
Natural law
theory therefore distinguishes between "criminality" which is derived
from human nature, and "illegality" which is derived from the
interests of those in power. The two concepts are sometimes expressed with the
phrases malum in se and malum prohibitum. A crime malum in se
is argued to be inherently criminal, and is characterized by universality and
timelessness e.g., murder; whereas a crime malum prohibitum is argued to
be criminal only because the law has decreed it so, e.g. gambling. This view
leads to a seeming paradox, that an act can be illegal but not a crime, while a
criminal act could be perfectly legal[23].
Definition
of Crime by Nigerian Jurists
C.O. Okonkwo makes it clear that it is not easy to
define a crime so as to indicate from the nature of the act precisely what is
crime and what is not a crime. Hence, he states categorically that any
definition of a crime based on the intrinsic quality of an act is bound to fail[24].
He equally maintains that in both criminal and Penal Code, the word “offence”
rather than “crime” is used, and would appear to be used interchangeably, and
that even the courts use both terms indiscriminately[25].
Hence, instead of asking the question, what is a crime?, he asks, “What, then,
is an offence?” In answer to this question, he identified with the school of
thought that defined crime in terms of procedure. According to him, “The legal
definition of an offence is essentially a definition in terms of procedure. As
far as the courts are concerned, it is criminal procedure which marks off crime
from a civil wrong…[26]”.
O. Doherty
agreed wholly with Okonkwo that for the Nigerian courts, the word crime is synonymous
with the word offence and are used interchangeably[27].
In offering his own definition of crime he said:
A crime is an act or omission which under any written
law is deemed to be a crime, thus attracting punishment. The hallmark of a
crime, thereof is the singular criterion of the act or omission complained of
or alleged, being designated in a statute, be it an act of the Federation, a
Law of a State, an Edict of a State or a by-law of a local government[28].
For Doherty
then, one common feature of a crime is that it must be so regarded or so called
by a written law. In other words, Crime or an offence is what a statute says it
is[29].
The
Definition of Crime by Nigerian Statutes
The Nigerian statutes defined what should be regarded
as a crime and what should not be considered to be a crime, and so whatever in
not expressly stated by the statutes as crime or offence can never be an
offence or a crime. This is well established by the Constitution itself when it
provides as follows:
Subject as otherwise provided by this Constitution a
person shall not be convicted of a criminal offence unless that offence is
defined and the penalty therefore is prescribed in a written law; and in this
subsection, a written law refers to an Act of the National Assembly or a Law of
a State, and subsidiary legislation or instrument under the provisions of a law[30].
By this constitutional provision, a written law will
not only define the offence but must equally prescribe the penalty for it. In
other words, as a general rule, an act or omission is not a criminal offence
unless its definition and the punishment for it are contained in a written law,
the only exception to this being contempt of court[31].
It is noteworthy that the constitution did not use the word crime but
“offence”.
Section 2 of the Criminal Code defines an offence as
follows: “An Act or omission which renders the person doing the act or making
the omission liable to punishment under this code, or under any Act or law, is
called an offence[32]”.
Equally the Penal Code provides as follows: “Except
where otherwise appears from the context, the word “offence” includes an
offence under any law for the time being in force[33]”
From the two definitions of offence shown above, it
becomes evident that the criminal quality of an act is that the act in question
is prohibited with penal consequences, and that the only way to discover
whether a conduct constitutes a crime or offence is to find out whether it is
punishable as a crime.
Crime
and the Principle of Legality
The principle of legality is defined by Ola Babalola
as the legal ideal that requires the clarity, ambiguity and understandability
of all laws, and also requires decision makers to resolve disputes by applying
legal rules that have been declared beforehand and not to alter the legal
situation retrospectively by discretionary, arbitrary, illegal or extra-legal
departures from the written or established laws[34]. Hence, in relation to crime and criminal law,
it is a general prohibition on the imposition of criminal sanctions for acts or
omissions that were not criminal at the time of their omission or
commission. This principle is clearly
embedded in section 36 (12) of the Constitution
of the Federal Republic of Nigeria, 1999, (As Amended) to the effect that “a
person shall not be convicted of a criminal offence unless that offence is
defined and the penalty therefore is prescribed in a written law”.
From this constitutional provision, it becomes evident
that whatever act that will be delineated as a crime and punishable in Nigeria must
be defined as such by a written law and the punishment for it clearly stated.
This is in line with the principle enunciated in Article 11 (2) of the
Universal Declaration on Human Rights, 1948 which states:
No one shall be held guilty of any penal offence on
account of any act or omission which did not constitute a penal offence, under
national or international law, at the time when it was committed. Nor shall a
heavier penalty be imposed than the one that was applicable at the time the
penal offence was committed[35].
This principle that whatever will amount to a crime
must be rooted in the Nigerian law came out very eloquently in the case of F.R.N v. Ifegwu[36]. In this case
the Respondent was one of the accused persons arraigned and tried before the
Failed Banks Tribunal, Lagos. He as a director of Alpha Merchant Bank Plc. from
2 June, 1988 till sometime in 1993 was alleged to have "over-utilized
foreign exchange, for which he did not provide equivalent naira cover for the
amount." The court of Appeal to which the case was referred as case stated
held that “(1) There is no crime known to Nigerian Law as 'fraudulently
granting credit facilities'.(2) Conviction on a crime which is unknown to law
is unconstitutional and must not be allowed to stand.”. The Supreme court
latter affirmed this decision when it held that neither the Constitution nor the
Failed Bank Decree No. 25 of 1994 was
meant to be retroactive:
Section 33(8) of the 1979 Constitution which was
unsuspended and was then applicable also forbade retroactivity of criminality
as follows: “No person shall be held to be guilty of a criminal offence on
account of any act or omission that did not, at the time it took place,
constitute such an offence; and no penalty shall be imposed for any criminal
offence heavier than the penalty in force at the time the offence was
committed." It follows that Decree No. 25 of 1994 and section 33(8) of the
1979 Constitution were in harmony. There, was no conflict. That circumstance
clearly upheld a fundamental principle of constitutional liberty based on the
notion that a person is not to be punished for an act which was not a crime at
the time it was done: see Aoko v. Fagbemi (1961) 1 All NLR 400. See also
Ogbomor v. The State (1985) 1 NWLR (Pt.2) 223 at 233 where this court said
that as a result of the immunity from trial and conviction of a person with
respect to an act or omission which at the time of its commission or omission
did not constitute any offence under the law, no person can be so tried and
convicted on it[37].
Hence, from the intendment of the Nigerian
Constitution and the judicial decisions of the Courts, there is no criminal
retroactivity, that is, there is no retroactive crime and no retroactive law.
In other words, for an act to constitute a crime in Nigeria, it must be a crime
at the time it was committed and clearly defined as a crime in a written law
with a punishment for it equally prescribed.
Conclusion
We have tried to examine the meaning and definition of
crime. We have equally tried to establish the fact that there is no one
definition of crime that is satisfactory to all. This is because crime is
considered to be a subjective phenomenon varying from State to State and from
one country to another. The nature of crime is such that it is dynamic and this
accounts for the difficulty in defining it accurately. However, in Nigeria
because of the constitutional provision, whatever will amount to a crime or an
offence must be contained in a written law and a punishment for it prescribed. From
this background, we humbly offer a modest definition of crime as an act or an omission which is prohibited
by the written law or enactment of a State and the punishment of which is prescribed
in the written law in force at the time of the commission or omission.
[1] J.O. Akintayo & A. Sanni, “Methods of
Social Control through Law“ in A. Sanni (ed.), Introduction to Nigerian Legal Method, Obafemi Awolowo University
Press Ltd, Ile-ife, 2006, p. 78.
[2] K. Glory Nirmala & I. Serkaddis Zegeye, “The
Concept of Crime” in www.abyssinialaw.com/index.php/study-online;
Accessed on 9/7/12.
[3] Law Commission of Canada (ed.), What is Crime? Defining Criminal Conduct in Contemporary Society, UBS Press, Vancouver-Toronto, 2004, p. viii, in www.rdo-olr.uottawa.ca/index2.php?option=com_sobi2...;
Accessed on 9/7/12
[4] S.
Henry, and M. Lanier, What
Is Crime? Controversies over the Nature of Crime and What to Do about It, Rowman
and Littlefield Publishers, New York:2001, p. 7
[5] R. White and F. Haines, Crime and Criminology, 2nd ed.,
Oxford University Press, Oxford: 2000, p. 4–5
[6] J.P. Fitzgerald, “A Concept of Crime” in Criminal
Law Review, (1960)257-262.
[7] D.P. Simpson, Cassell’s Latin Dictionary, Cassell Publisher’s Ltd, London: 1959,
p. 158.
[8] K. Glory Nirmala & I. Serkaddis Zegeye, “The
Concept of Crime” in www.abyssinialaw.com/index.php/study-online;
Accessed on 9/7/12.
[9] A.P. Cowie, Oxford Advaced Learner’s Dictionary of Current English, 4th
ed., Oxford University Press, Oxford, 1990, p.282.
[10] B.A. Garner (ed.), Black’s Law Dictionary, 8th ed., West Publishing
Company, U.S.A, 2004, p. 399.
[11] Ibid., p. 1110.
[12] W. Blackstone, Commentaries on the Laws of England, 4 vols, (1765), iv, 5, Oxford:
Clarendon, Reprinted by University of Chicago Press in 1979, cited in L. Farmer, “The Obsession with
definition: the Nature of Crime and Critical Legal Theory”, Social
Legal Studies, (1996),5,57, in http://sls.sagepub.com/cgi/content/refs/5/1/57;
Accessed on 9/7/12.
[13] Ibid.,
[14] L. Farmer, “The Obsession with definition: the Nature
of Crime and Critical Legal Theory”, Social Legal Studies, vol. 5(1996)
63, in http://sls.sagepub.com/cgi/content/refs/5/1/57;
Accessed on 9/7/12.
[15] K. Glory Nirmala & I. Serkaddis Zegeye,
“The Concept of Crime“, Op.cit.,
[16] G. Williams, “The Definition of Crime“, in Current
Legal Problems, vol. 8, (1955), p.130
[17] G. Williams, Learning the Law, 11th Ed., Stephens and Sons, London:
1982, p.3. See also Per Lord Esher M.R in Seaman
v Burley (1896) 2 Q.B. at 346.
[18] Proprietary
Articles Trade Association v A.G. for Canada (1931)
A.C. 310 at 234
[19] E.A. Martin (ed.), Oxford Dictionary of Law, Oxford University Press, Oxford, 1996,
p.106.
[20] C.S. Kenny, Outline
of Criminal Law, 19th Ed., Cambridge University Press, United
Kingdom: 1966.
[21] “What is considered a crime?” in http://criminallaw.hubpages.com/hub/An-Introduction-to-UK-Criminal-Law;
Accessed on 10/7/12.
[22] “Definition of Crime” in New World Encyclopedia, http://www.newworldencyclopedia.org/entry/Crime#Definition_of_Crime;
Accessed on 10/7/12
[23] Ibid.,
[24] C.O. Okonkwo , “Criminal Law” in C.O. Okonkwo (ed.), Introduction to Nigerian Law, Sweet
& Maxwell, London: 1980, p.212.
[25] C.O. Okonkwo, Okonkwo and Naish on Criminal Law in Nigeria, 2nd ed.,
Spectrum Books Ltd, Ibadan: 2005, pp. 18-19.
[26] Ibid., 19.
[27] O. Doherty, Criminal Procedure in Nigeria: Law and Practice, Blackstone Press
Ltd, London: 1990, p.1.
[28] Ibid.,
[29] J.A. Agaba, Practical Approach to Criminal Litigation in Nigeria (Pre-Trial &
Trial Proceedings), 1st ed., Law Lord Publications, Abuja: 2011,
p. 1.
[30] Section 36 (12) Constitution of the Federal Republic of Nigeria 1999 (As Amended)
[31] A.O. Obilade, The
Nigerian Legal System, Spectrum Books Ltd, Ibadan: 2005, pp. 5-6.
[32] Section 2 of Criminal Code, Cap C.28, Laws of the Federation, 2004
[33] Section 28 of Penal Code.
[34] O. Babalola, “The Principles
of Legality in Nigeria’s Contemporary Criminal System: Myth or Reality”,
p.2 in http://www.scribd.com/doc/3099693/The-Principles-of-Legality-in-Nigeria;
Accessed on 26/7/12
[35] I. Brownlie (ed.), Basic Documents on Human Rights, 3rd Ed., Clarendon
Press, Oxford: 1992, p. 22. See also Article
49 of Charter of Fundamental Rights of
the European Union; Article 8 of The
French Declaration of the Rights of Man 1789; Bavarian Code of 1813.
[36] F.R.N v. Ifegwu (2003) 15 NWLR (Pt.842)113; See also Udokwu v Onugha (1963) 7 EN.
L.R.1.; Aoko v Fagbemi (1961) 1 All
N.LR. 400.
[37] F.R.N v. Ifegwu (2003) 15 NWLR (Pt.842)113
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